Rev 19:20, 20:10, 21:8 | Barnes | STEP | Verse 20. And the beast was taken . That is, was taken alive, to be thrown into the lake of fire. The hosts were slain, ( ,) but the leaders were made prisoners of war. The general idea is, that these armies were overcome, and that the Messiah was victorious; but there is a propriety in the representation here that the leaders--the authors of the war--should be taken captive, and reserved for severer punishment than death on the battle-field would be--for they had stirred up their hosts, and summoned these armies to make rebellion against the Messiah. The beast here, as all along, refers to the Papal power; and the idea is that of its complete and utter overthrow, as if the leader of an army were taken captive and tormented in burning flames, and all his followers were cut down on the field of battle. And with him the false prophet . As they had been practically associated together, there was a propriety that they should share the same fate. In regard to the false prophet, and the nature of this alliance, . That wrought miracles before him . That is, the false prophet had been united with the beast in deceiving the nations of the earth. . With which he deceived them that had received the mark of the beast . . By these arts they had been deceived; that is, they had been led into the alliance, and had been sustained in their opposition to the truth. The whole representation is that of an alliance to prevent the spread of the true religion, as if the Papacy and Mohammedanism were combined, and the one was sustained by the pretended miracles of the other. There would be a practical array against the reign of the Son of God, as if these great powers should act in concert, and as if the peculiar claims which each set up in behalf of its own Divine origin became a claim which went to support the whole combined organization. These both were east alive into a lake of fire . The beast and the false prophet. That is, the overthrow will be as signal, and the destruction as complete, as if the leaders of the combined hosts should be taken alive, and thrown into a pit or lake that burns with an intense heat. There is no necessity for supposing that this is to be literally inflicted--for the whole scene is symbolical--meaning that the destruction of these powers would be as complete as if they were thrown into such a burning lake. Compare Barnes on "Re 14:10-11" . Burning with brimstone . Sulphur--the usual expression to denote intense heat, and especially as referring to the punishment of the wicked. . (d) "beast" (e) "lake of fire"

Revelation of John 19:20

Verse 20. And the beast was taken. That is, was taken alive, to be thrown into the lake of fire. The hosts were slain, (Rev 19:21,) but the leaders were made prisoners of war. The general idea is, that these armies were overcome, and that the Messiah was victorious; but there is a propriety in the representation here that the leaders--the authors of the war--should be taken captive, and reserved for severer punishment than death on the battle-field would be--for they had stirred up their hosts, and summoned these armies to make rebellion against the Messiah. The beast here, as all along, refers to the Papal power; and the idea is that of its complete and utter overthrow, as if the leader of an army were taken captive and tormented in burning flames, and all his followers were cut down on the field of battle.

And with him the false prophet. As they had been practically associated together, there was a propriety that they should share the same fate. In regard to the false prophet, and the nature of this alliance, Rev 16:13.

That wrought miracles before him. That is, the false prophet had been united with the beast in deceiving the nations of the earth. Rev 16:14.

With which he deceived them that had received the mark of the beast. Rev 13:16-18. By these arts they had been deceived; that is, they had been led into the alliance, and had been sustained in their opposition to the truth. The whole representation is that of an alliance to prevent the spread of the true religion, as if the Papacy and Mohammedanism were combined, and the one was sustained by the pretended miracles of the other. There would be a practical array against the reign of the Son of God, as if these great powers should act in concert, and as if the peculiar claims which each set up in behalf of its own Divine origin became a claim which went to support the whole combined organization.

These both were east alive into a lake of fire. The beast and the false prophet. That is, the overthrow will be as signal, and the destruction as complete, as if the leaders of the combined hosts should be taken alive, and thrown into a pit or lake that burns with an intense heat. There is no necessity for supposing that this is to be literally inflicted--for the whole scene is symbolical--meaning that the destruction of these powers would be as complete as if they were thrown into such a burning lake. Compare Barnes on "Re 14:10-11".

Burning with brimstone. Sulphur--the usual expression to denote intense heat, and especially as referring to the punishment of the wicked. Rev 14:10.

(d) "beast" Rev 16:13,14 (e) "lake of fire" Rev 20:10, Dan 7:11

Revelation of John 20:10

Verse 10. And the devil that deceived them. Rev 20:3,8.

Was cast into the lake of fire and brimstone. In Rev 19:20, it is said of the beast and the false prophet that they were "cast alive into a lake of fire, burning with brimstone." Satan, on the other hand, instead of being doomed at once to that final ruin, was confined for a season in a dark abyss, Rev 20:1-3. As the final punishment, however, he is appropriately represented as consigned to the same doom as the beast mad the false prophet, that those great enemies of God that had been associated and combined in deceiving the nations, might share the same appropriate punishment in the end. Compare Rev 16:13-14.

Where the beast and the false prophet are. Barnes on "Re 19:20".

And shall be tormented day and night for ever. Compare Barnes on "Re 14:11". All the great enemies of the church are destroyed, and henceforward there is to be no array of hostile forces; no combination of malignant powers against the kingdom of God. The gospel triumphs; the way is prepared for the final consummation.

(d.)--Condition of things in the period referred to in Rev 20:9-10.

(1.) There will be, after the release of Satan, and of course at the close of the millennial period properly so called, a state of things which may be well represented by the invasion of a country by hostile, formidable forces. This, as shown in the exposition, need not be supposed to be literal; but it is implied that there will be decided hostility against the true religion. It may be an organization and consolidation, so to speak, of infidel principles, or a decided worldly spirit, or some prevalent form of error, or some new form of depravity that shall be developed by the circumstances of that age. What it will be it is impossible now to determine; but, as shown above, (b, 4,) it is by no means improbable that this will occur even at the close of the millennium.

(2.) There will be a decided defeat of these forces thus combined, as if fire should come down from heaven to destroy an invading army. The mode in which this will be done is not indeed stated, for there is no necessity of understanding the statement in Rev 20:9 literally, any more than the other parts of the chapter. The fair inference, however, is that it will be by a manifest Divine agency; that it will be sudden, and that the destruction will be entire. We have no reason, therefore, to suppose that the outbreak will be of long continuance, or that it will very materially disturb the settled order of human affairs on the earth--any more than a formidable invasion of a country does, when the invading army is suddenly cut off by some terrible judgment from heaven.

(3.) This overthrow of the enemies of God and of the church will be final. Satan will be "cast into the lake of fire and brimstone, to be tormented day and night for ever." The beast and the false prophet are already there, (Rev 19:20;) that is, they will have ceased long since, even before the beginning of the millennial period, (Rev 19:20, compared with 20:1-3,) to have opposed the progress of truth in the world, and their power will have been brought to an end. Satan now, the last enemy, win be doomed to the same hopeless woe; and all the enemies that have ever opposed the church --in all forms of Paganism, Mohammedanism, Popery, and delusion-will be destroyed for ever. The world then will have peace; the church will have rest; the great triumph will have been achieved.

(4.) It is possible that there will be a long period of continued prosperity and peace between the events stated in Rev 20:9-10, and the final judgment, as described in Rev 20:11-15. If so, however, the purpose of the book did not require that that should be described at length, and it must be admitted that the most obvious interpretation of the New Testament would not be favourable to such a supposition. Compare Lk 17:26-30, 1Thes 5:2-3, 2Pet 3:3-4, Lk 18:8. The great glory of the world will be the millennial period; when religion shall have the ascendency, and the race shall have reached its highest point of progress on earth, and the blessings of liberty, intelligence, peace, and piety, shall have during that period been spread over the globe. In that long duration, who can estimate the numbers that shall be redeemed and saved? That period passed, the great purpose contemplated by the creation of the earth--the glory of God in the redemption of a fallen race, and in setting up a kingdom of righteousness in a world of apostasy, will have been accomplished, and there will be no reason why the final judgment should not then occur. "The work of redemption will now be finished. The end for which the means of grace have been instituted shall be obtained. All the effect which was intended to be accomplished by them shall now be accomplished. All the great wheels of Providence have gone round --all things are ripe for Christ's coming to judgment."--President Edwards, History of Redemption.

(b) "lake of fire" Rev 19:20

Revelation of John 21:8

Verse 8. But the fearful. Having stated, in general terms, who they were who would be admitted into that blessed world, he now states explicitly who would not. The fearful denote those who had not firmness boldly to maintain their professed principles, or who were afraid to avow themselves as the friends of God in a wicked world. They stand in contrast with those who "overcome," Rev 21:7.

And unbelieving. Those who have not true faith; avowed infidels; infidels at heart; and all who have not the sincere faith of the gospel. Mk 16:16.

And the abominable. The verb from which this word is derived means, to excite disgust; to feel disgust at; to abominate or abhor; and hence the participle--"the abominable"-refers to all who are detestable, to wit, on account of their sins; all whose conduct is offensive to God. Thus it would include those who live in open sin; who practise detestable vices; whose conduct is fitted to excite disgust and abhorrence. These must all, of course, be excluded from a pure and holy world; and this description, alas! would embrace a lamentably large portion of the world as it has hitherto been. Rom 1:26, seq.

And murderers. Rom 1:29; Gal 5:21.

And whoremongers. Gal 5:19.

And sorcerers. See the word here used--φαρμακευσι--explained in Barnes on "Ga 5:19", under the word witchcraft.

And idolaters. 1Cor 6:9, Gal 5:19.

And all liars. All who are false in their statements, their promises, their contracts. The word would embrace all who are false towards God, (Acts 5:1-3,) and false toward men. See Rom 1:31.

Shall have their part in the lake which burneth, etc. Barnes on "Re 20:14". That is, they will be excluded from heaven, and punished for ever. 1Cor 6:9-10; Gal 5:19-21.

(a) "fearful" Lk 12:4-9 (b) "unbelieving" 1Jn 5:4,10 (c) "abominable" 1Cor 6:9,10 (d) "murderers" 1Jn 3:15 (e) "whoremongers" Heb 13:4 (f) "sorcerers" Mal 3:5 (g) "idolators" 1Co 10:20,21 (h) "all liars" Rev 22:15, Prov 19:5,9